From the archives The Monitor Newspaper July 11, 2003
God is
omnipotent. God is respect. God is Christopher. This I know and I do not need
any self-godly chosen individual to tell me so.
I also know that
God is not neurotic or hysterical; God dwells not in the sanctity of a few
self-godly chosen individuals; and, God seeks not that I shall be saved by
chanting, wailing and raving about how glorious God’s name is. In addition, God
chooses not a nation, for God discriminates not.
God seeks not
that I am Christian, Moslem or Hindu. God seeks that I walk not with
Christopher, but that I walk in Christopher. For God teaches me that, the fish
lives not in the waters; the fish lives with the waters. In teaching me this, God seeks that I am the
epitome of humaneness.
This is God, as I
know him. It is as God seeks to be known.
I write this
because this is God’s country, for God so chose, is the Christian claim. Fact
is, Zambia
is not a Christian nation. Zambia ,
like many developmentally lost nations is simply a nation calling out to
ecclesiastic intervention into its self-afflicted socio-economic and political
abnormalcy.
There will be no
ecclesiastic intervention as far as God’s manifestation in current and past
events in this country show a God-loving people exhibiting hypocrisy, naivety,
fear and political immorality. After all, the country’s history is replete with
so-called people that answered the calling of God being messiahs of governance
impunity.
In any case, God
did not declare Zambia a Christian nation. Frederick Chiluba did, and it was
for political interests that he did so. Sects of the Christian faith jubilated
Chiluba’s unconstitutional declaration.
What is clear in
my mind is, if this is God’s country, how then can an act of impunity be
celebrated? God is respect, and the constitution before it was adulterated
manifested this respect. The constitution of Zambia respected my choice to seek
God in whatever faith I so wished.
It is in this
viewpoint that for a minister to assert that the Christian faith is superior is
a simple manifestation of impunity and lack of respect. The ‘honourable’
Nyirongo is on record as having asserted this, when followers of the Islamic
faith held prayers during a football match at independence stadium a couple of
weeks ago.
That this God’s
country is everyday waning into an abyss of socio-economic despair is
inarguably, in part, because we have as leaders individuals who, not only do
not respect the citizenry, but perpetuate the disrespect through infantile
attributions of God’s calling.
This impunity and
disrespect is today manifest in Nevers Mumba’s assumption that he is the
substantive vice-president, just because president Levy Mwanawasa first
nominated him as MP, then appointed him as vice-president. Mwanawasa appointed
Nevers Mumba as vice-president, and it is his discretion. Nevertheless, a
president’s discretion is bounded by the rationality provided by a country’s
laws or behavioural limits, and the contentions, thereof.
If it is that
this is God’s country, and Nevers Mumba is a man of God, then it should be
expected that Mr. Mumba (hon. PhD, Flint
College , Michigan )
knows too well that his continued pursuance of the duties of a vice-president
is morally unsound.
Many have argued
(e.g. respected professor of law at Cornell, Muna Ndulo), that the act of
nominating an individual an MP demands that such a person takes the prescribed
oath of office of Member of Parliament. Being an MP is the condition for being
a vice-president, and not the simple nominative act of presidential discretion.
Mr. Mumba is not
an MP. Or could be, the Speaker acted ‘in camera’ and swore the man of God into
the house. Who knows, miracles happen in Zambia , and the Press were not
privy to the communication between the Speaker, president and vice-president.
In any case, if
Mr. Mumba has taken the oath of parliament, a historical perusal of his acts
preceding his appointment to Veep shows acts that one does not expect a person
that knows God to have accepted the appointment.
In September
1997, in defence of his decision to join politics, Mr. Mumba argued that
“politics was about people and that it was a Christian's responsibility to
steer the nation on a God-fearing path.”
Surely, a God-fearing path demands that one respects and protects
other’s and one’s moral soundness. The question is: has Mr. Mumba manifested
moral soundness?
In December 2001,
during the court contention of Mr. Mwanawasa’s election, Mr. Mumba is reported
by Reuters as saying - "We do not want the chief justice to swear in a new
president before these allegations of massive vote-rigging are thoroughly
investigated." The allegations are
today the grounding of an election petition, thereby indicating that there are
now being subjected to judicial interpretation.
A president was
sworn-in, and that president appointed him, vice-president!
Mr. Mumba’s
argument so far has been that the president’s corruption agenda is also his
bidding. The cardinal point that shows a questioned integrity or moral
soundness is that Mr. Mumba knows to well that the allegations of electoral
corruption still stand, yet he accepted the appointment of Veep. A suspected
crime is a suspected crime, until the courts clear it.
In addition,
around the same time was it not Mr. Mumba who said: "We want at least the
Zambian people to feel that what they voted for is what they have in office…
until this is achieved, the opposition front shall not rest until we make sure
that the will of the Zambian people is respected and honoured."
Further, in
January 2001, Mr. Mumba is reported to have said “only crooks, thieves and
those who buy votes from the electorate can win an election under the current
electoral process.” Mr. Mwanawasa was
sworn in as the winner. Now Mr. Mumba, is Mr. Mwanawasa a crook, thief and
vote-buyer?
Interestingly,
Mr. Mumba has always argued that Zambia does not require a man with
vast knowledge in managerial and business skills to turn around the economy but
a man of morality and integrity. If he
believes he is a man of morality and integrity, unfortunately his historical
and present acts do not attest.
In retrospect,
when conceived beyond politics, Mr. Mumba’s continued pursuance of Veep duties
exemplifies a narcissistic God’s country.
Indeed, Zambia is
God’s country, where men of God walk the earth with impunity. What then stops
me, a mere mortal, from watching Big Brother Africa – an anti-Christ,
anti-African reality show!